Apparently people were “queuing round the block” to donate food for a Sheffield food bank in return for a limited edition Peter McKee can ….. Now good people across this country give to food banks including the one I’m involved in at Parson Cross Initiative each and every week with no expectation of reward; I’m glad this stunt is bringing more food, I’m hoping it will prompt debate, I’m worried people will still not question why some are still needing support from food banks in UK 2018.
As a nation we must quickly come to understand the “cost” of allowing the current state of affairs to continue:
- The “demonisation” of those not working – or indeed those “under employed” to use the latest government jargon
- The distrust of those claiming disability or sickness benefits, this is true across the board, but is often even more so in relation to “unseen disabilities” and mental health issues
- The ignorance and assumptions of those who “have” about those who don’t. Allied to this many of us seem to forget that our economic grasp of life is relatively fragile. Only this week we were giving a food parcel to a man who less than 12 months ago had been doing fine employed full time as a driver.
All these attitudes, underpinned of course government policies deliberately designed to create another “hostile environment” around benefits and social security payments, have a cost on all of us. Not simply a financial and economic cost but a moral, and indeed a spiritual one.
We are called to respond – as Christians we are called to respond with love and grace, with an eye on justice and the values of the Kingdom of God so often spoken about by Jesus. As humans we are also called, the cost of excessive inequality, and a lack of compassion leads us towards a kind of barbarism that devalues the humanity of each one of us.
This week I was set an interesting challenge by Jane who regularly uses our food bank for additional support, she asked me if “This week when you bring the food parcel …. can you bring me a picture of Jesus …. I want to put it over my bed”.
Obviously my difficulty wasn’t for shortage of images that could be found, so many can be easily located just by pressing Jesus in the Google image search engine (and of course this is just what my good friend and colleague Charlotte did). The real challenge came in deciding which one to actually choose from the vast array. Of course there’s been a push back against the western idealised blue eyed, blond Jesus of the past couple of centuries, but even if these were ruled out it would still leave a vast choice not just of ethnogaphic interpretations, but also of style, stance and theological message.
It made me realise just how personal our choice of “Jesus image” is …. it forces us to ask ourselves, “What am I looking for in my chosen image of Jesus”? For me it would be Jesus as liberator of all humanity, the embodiment of a person wholly human, and wholly divine – a human at one with himself and with God – and the one who showed us what the world could be like in the Kingdom of God.
Of course the many images some up different aspects of the being and nature of Jesus – and create for us a kind of visual shorthand reference for our theological underpinning; his sacred and holy nature, his forgiveness, his love and protection, his sacrificial nature, his guidance as “shepherd”, along with many others.
In the end I decided I couldn’t (and really shouldn’t) be the one to impose my own choice of image on someone else so I printed two or three different images for her to choose from. A cop out? Maybe. Which did she choose? I didn’t feel the need to ask her – she’ll no doubt tell me if she thinks it’s important for me to know. Will it offer her the peace of mind she sought from it? I really hope and pray it does.