Time for Lament

Standard

D-oukpsWsAEzDKF

I recently visited a wonderful prayer space created by Louise Carr a highly creative Methodist Minister who created a number of quilts to reflect different aspects of Lament; the photo above is titled Chaos and is one of my particular favourites.

Lament is also the theme we are taking up on October 11th this year as we in PXI (Parson Cross Initiative Projects) take part in the local launch of End Hunger UK 2019 week of action. Louise Carr talks about Lament in these terms: “Lament is the other side of prayer. There’s a strong sense in churches that God is someone to be praised but in many ways, in the Christian church, we’ve lost the lament capacity and we’re not so keen to say to God ‘it’s not working as it should.”  and so in many ways it feels like Lament is the perfect way to approach an issue like poverty related hunger.

Others have also spoken about the power and importance of lament; we worship God even in the midst of pouring our difficulty out before Him. Instead of backing away from God during a hard time or a dark night, we face the pain and worship God with it, placing God in it, in love we offer it all to God.

Of course everyone is free to pray in whatever way, and use whatever words they choose – but for those of us who are maybe unfamiliar, or wanting guidance in our prayers of Lament, here’s an offer of a kind of structure we might use and follow.

  • Invocation (very brief and sometimes omitted) or to call on God.
  • Description of the situation that is the focus of the lament/complaint.
  • Confession of trust or confidence in God, or willingness to wait for hope.
  • Listen in quiet and peace for God’s response to your cry in your mind, heart, scripture or image.
  • Petition for God to act in justice and righteousness.
  • Offer the sacrifice of praise to God even in the midst of suffering.

There is much in the world today, as there has ever been, that is a source for Lament and prayer whether personal or collective. Indeed there is a real sense in which Lament allows us to move back and forth between both those personal and communal spheres of our lives, calling out to God our struggles whilst understanding that those are rarely our struggle alone.

And so, here is my Lament:

Oh God!

Where have you been, are you not listening? 

Haven’t you seen the people hungry whilst others are living it high in their golden towers?

Haven’t you heard the cries of children separated from their mothers and fathers, the desperate pleas of the refugees?

Are you just happy to watch us as we destroy your creation, filling the oceans with plastic, and the air with poison?

Our children want a future, they want their hopes and dreams back, they want a planet that is safe and filled with peace – and oh my God so do I!

 

I will wait, and I will hope, and I will trust in you God.

“For every house is built by someone, but God is the builder of everything.” Likewise all Empires and things of men will fall but your Kingdom will last forever.

 

 

 

 

Advertisements

Those who hunger …

Standard

profile-logo-5

“Blessed are those who hunger and thirst for righteousness…” (Matthew 5.6)

Last weekend, Sheffield Church Action on Poverty held its eighth annual Pilgrimage. As part of this years event I (as Chair of the group) announced the launch of #EndHungerUK a national three year campaign led by Church Action on Poverty and other national organisations that will try to engage people in discussions around poverty and food, and hopefully build  a consensus of opinion and new policy to move on from the place we find ourselves today.

Let’s remind ourselves of what that place looks like in UK 2016:

“Latest Trussell Trust figures show a 2% increase in foodbank use on the previous year with 1,109,309 three-day emergency food supplies given to people in crisis by our network of 424 foodbanks in 2015/16.”

Of course this is a fraction of the story – in Sheffield there are at least, around 16-20 emergency food banks and similar services. three of these are members of Trussell Trust. That one million plus figure is therefore a likely tip of the iceberg.

From our own experience, food bank use is varied. It includes all kinds of people with long term mental health and other associated issues, but it also includes short term emergencies like the person who received no payments from DWP whilst working his first month in hand, like those who’ve been on the receiving end of DWP sanctions, those who seen benefits messed up by the likes of Concentrix, and those who are just struggling because all of a sudden they’ve been hit by an on foreseen event.In our case one thing that is both upsetting and alarming is the rise in families requiring help from the food bank service – in our early days (2010-12) we fed very few families and children, in 2014-15 this had risen to around 1 in every 3 people we fed being children (under the age of 18), and this year we’ve seen that rise again to something approaching 46% of those we are now feeding being children.

Now  lets be clear (if a little controversial) the problem here isn’t really one about food. There is of course food a plenty in the UK just as there is across the first world, so much food in fact that we see alongside food banks large amounts of food waste. There are  moral, and economic, arguments around food waste – how its created, what we can do to prevent it, how it could be re-used (even as a basis for feeding people through charitable means). But food waste is not the experience we address in food banks – the issue there is poverty and fairness.

In the world, we experience food in a number of different ways, lets explore a few here to think about their different impacts.

  • Food as Commodity: This is the most common way we all experience food in the world today, and have for centuries. Whether from the local farmer, market or multi national supermarkets, food is bought and sold across the world. Poverty of course restricts your access to these markets, making choices limited, and putting some options out of reach. Food therefore like every other commodity comes at a price, and if that’s one you can’t afford then you’re left out – looking for another option, or go without. It’s one of the major problems with how we see food in the first world, divorced from its production, separated from nature, simply another commodity to be bought and sold.
  • Food as a Reward & Punishment: Of course sometimes food is given (or withheld) by those with power over others, at a basic level it maybe a parent giving a child a treat if they’ve achieved some task or other, or bottles of wine offered as “bonus rewards” for those who efforts are appreciated at work. Even as adults we will use food to help us in certain situations to gain favour, for example by taking a business partner out for lunch. Of course there’s a dark side too – food withheld from those who fail to perform, or who those with power want to punish.
  • Food as Social Bonding. Food has a real place in the forming and keeping of human bonds and relationships. Families traditionally eat together, celebrations often centre around food of some kind or other. Food undoubtedly has a social value beyond simple nutrition.
  • Food as a Gift: Then there is the food given to others as gifts. Once again this may be as treats for those we care about (presents bought and shared out of love) or it may be through, what Christians would associate with “Agape” (charitable love) where the gift is given with no condition or expectation, and ultimately as an expression that all food (and everything else) is a gift from God.

Increasingly, in the case of food banks in particular (and our response to food and poverty in general) these instances have been causing me more and more concern, as I feel the motives and even the practice are becoming modified by the world beyond.

Food donated to and given by food banks is increasingly being turned into, and seen as, a “commodity”. Charity Commission guidance says that all food should be accounted for and reported in the annual report and returns, thus more and more food banks are resorting to weighing in and out food as a way of measuring its commodity (financial) value.

Most food banks (our own included) operate some kind of “voucher” or “referral” system, exactly how these operate vary from place to place and food bank to food bank, there is no common unified system – because food banks are not, have not been designed to be, part of the system – they are a symptom of the system failure. However, the consequence of the voucher / referral system is that access is through a gatekeeper of one kind or another. Referrers might, and do, include: Social Workers, Health Vistors, Housing Associations, Citizens Advice and yes even the DWP themselves – in addition some food banks have reserved the ability to make in house referrals so no one has to leave hungry. The problem is here though, that somehow in this we’ve created a reward and punishment situation where a referrer has the power to make the decision about when someone (and indeed who) needs to be sent to a food bank.

Meanwhile, as I’m watching our volunteers pack another bag of food, serving a coffee and a sandwich, I try to remind myself (and those around me) this is meant to be a gift. An act of love and solidarity to our neighbours in need – it’s not fair, it can’t be fair. So what are the alternatives available – should we shut the doors and leave people to their own devices and a system that’s failed them? Should we allow ourselves as food banks to be co-opted into a new welfare system based on charity, and therefore seek a more equitable system of food distribution by becoming the system? Or do we continue to struggle through the mess of it all, understanding that only campaigning, and a massive change in policy and the way we together provide for the livelihoods of all citizens will resolve this situation in the end?

Meanwhile we’ll be back again next Friday to do our best, to respond with love and grace.